Contents of this Issue: Web Series Review, The Three Body Problem (Ep.01)(CHINESE version, use CC subtittles).
The Suicide of Miss JOI
News Videos
AI TRUMP
The Three-Body Problem: A Reflection of China's Self-Perception and China's New Era
The following is a review of the first episode of the highly acclaimed Chinese language web series, 'The Three-Body Problem' (3BP) by tencent. This review examines the themes, characters, excellent storytelling, and underlying messages of 3BP, and how it reflects the Chinese Communist Party's (CCP) self-perception and modern China's self-perception and aspirations on the world stage.
China's communist revolution started with The Suicide of Miss Zhao, written by Mao Zedong, that ignited the flames of the Chinese revolution. The Chinese communist revolution ended with the suicide of Mao Zedong's wife, Jiang Qing. Miss Zhao's revolutionary suicide ignited the flames of rebellion against the oppressive Kuomintang and the feudalistic remnants of a bygone era. The revolution, a people's war, culminated in the establishment of the People's Republic of China. Now, decades later, the new sci-fi series The Three-Body Problem begins with a similar theme of suicide, reflecting a new phase in China's self-perception and its account of itself to the world, in which it sees itself as a global leader, facing the challenges and uncertainties of an increasingly complex world. We are seeing the CCP "molt", outgrowing its old skin to embrace a new era, one in which it sees itself as a global leader, facing the challenges and uncertainties of an increasingly complex world.
'Three-Body' Problem: China, Russia, America
The title itself makes clear: The Three-Body Problem, is not only a scientific conundrum, it is also a metaphor for the complex relationships between the three "suns", 晶 the great powers of the modern world: the United States, Russia, and China.
Just as the original novel goes into the complex dynamics of a three-body system in space, the series is exploring the delicate balance and tensions between these three global powers, each with their own interests and agendas. The 'three-body problem' is a reflection of the complex and sometimes antagonistic relationships between these powers, each vying for global hegemony and wealth. Failure to resolve their contradictions results in "an unstable era" (乱世) The series captures the tensions and uncertainties of our times, presenting our world is in flux. The web series addresses the problem of resolving problems associated with astronomical instability. The series captures the essence of our uncertain world. The unstable dynamics between these powers mirror the real-life instability caused by the ambitions of these nation.
The series mirrors the real-life challenges faced by nations in an increasingly interconnected and volatile global landscape.
The CCP: At the Frontiers of Science
One of the most intriguing aspects of the series is its portrayal of the Chinese Communist Party (CCP). In the series, we see groups like "the frontiers of science" and an international "defence council". These are metaphors for issues of governance which the CCP confronts and contends with. The series portrays the frontiers of science as a metaphor for the CCP, indicating the party's self-perception as a vanguard of scientific advancement and rationalism.
In reality, the Chinese Communist Party (CCP), sees itself as a beacon of scientific advancement and rationalism on the frontiers of science, whether political science or natural sciences. They view themselves as being at the forefront of scientific advancement, embracing innovation and technology to tackle global issues and become the global leader in innovation. In the series, this is evident in the party's eagerness to recruit the best scientists, as portrayed in the first episode, mirroring China's real-life ambitions to become a global leader in innovation and technology. The series also hintS at the CCP's desire to be seen as a rational, scientific, and problem-solving force in the world. By presenting themselves as leaders in science, the party is seeking to strengthen its image and gain legitimacy on the world stage.
Ultras criticize the CCP of today as a revisionist, capitalist party, masquerading as 'socialist' while exploiting the working class and peasantry. Liberals love all that, ka-ching! Yet, liberal internationalists also criticize the CCP for not doing whatever they want, whenever they want, no matter how foolish, destructive, useless, or ill-considered the desires of liberal internationalists might be. All one need do is look at basic health indicia like life expectancy to see it, though if it needs to be put bluntly: a country filled with fat people and deadly drug addicts with the most prisoners per capita of any country on earth not to mention mass shootings can't properly govern itself, let alone the rest of the world. It is thus easy for the CCP to portray itself as the stable responsible sensible middle path between the extremes of ultra-leftism and right opportunism.
Suicides and the Shadow of the Party's Dark Past
The suicides depicted in the series can be seen as a reflection of the CCP's tumultuous history, as a reminder of Cnina's past and its journey towards a brighter future. These suicides and the reactions against them evoke memories of the Cultural Revolution, the fears of the masses, and blood purges within the party. The theme of suicide goes is not merely a plot device, it is a metaphor reflecting the CCP's tumultuous history and a reminder of the nation's turbulent path to its current state.
While the series does not explicitly draw these connections, the underlying message is there for those willing to read between the lines. The suicides are reflections of the characters' fears and uncertainties, result from their loss of faith in science, and echo the anxieties of a nation that has experienced profound upheaval and change.
Universal Struggles: Police and Crime
A noteworthy aspect of the serie, particularly in the context of the CCP's aspirations, that resonates globally, is the portrayal of the police. Police, as depicted in the series, are shown to be more interested in preventing and solving violent crimes than in engaging in political agendas. Officer Shi Qiang (his name means "Powerful Officer") is shown to be focused on preventing and solving violent crimes, Shi Qiang refuses to get tangled up in politics. This is an interestiung choice, as it represents a fairly universal trait of law enforcement—a police officer's primary duty is to maintain law and order, regardless of the political system. Police, regardless of nationality, are accurately shown to be focused on preventing and solving violent crimes, transcending political boundaries.This transcends cultural and political boundaries, highlighting a shared human experience and reflects the shared human desire for peace and stability.
The actor portraying Shi Qiang delivers a realistic stellar performance, infusing his character with hints of the legendary Jackie Chan, an iconic figure who has bridged the gap between Eastern and Western audiences. This effective casting adds a layer of familiarity and charm to the series, appealing to a wide audience. Shi Qiang for an example of realism played "bad cop"/"good cop" with his superior officer to question a scientist and invoked patriotism and social responsibility to encourage the scientist to open up and do the right things, just like a real police officer might do if appropriate in similar circumstances of an unsolved grave public emergency.
Loss of Faith in Science: Is Religion Still the Opiate of the Masses
In the series the scientists are committing suicide claiming that "science does not exist and cannot exist". It might not be immediately evident to Westerners, but this reflects a statement in the Heart Sutra teaching that "form does not differ from emptiness, emptiness does not differ from form." The idea that "science does not exist and cannot exist" could be interpreted as a reflection of this lesson, presenting a world where the boundaries between science and faith are blurred. Similarly, the Heart Sutra says something like: There is no knowledge, no ignorance, no end to ignorance, nor an end to ignorance. This is how a scientific party governing a party state grapples with religion.
Just as religion was used as an opiate to dull the pain of the masses under feudalism, science under capitalism often serves a similar function. The liberal internationalists use science to impose their will by force where necessary against any resistant world-wide, to create an aura of infallibility and inevitability around their system of gree, laxity, and profiteering opportunism.
Ancient Myths, Modern Problems: Hou Yi Shoots the Suns
The ancient Chinese myth of Hou Yi shooting away dangerous suns is mirrored in the series. Hou Yi's 'ten-body problem' reflects the complex challenges faced by humanity, both in the past and present. This blend of ancient mythology and modern scientific concepts adds depth and a unique cultural flavor to the narrative. The series thus links current science with ancient myth to tell China's story well.
Tensions and Aspirations
The first episode does an excellent job of portraying the tensions between various factions within China: the private citizen who is not a party member, the party's need for the best scientific minds, and the power dynamics between the military and the police. The first episode effectively portrays the internal tensions within Chinese society.
A Party with Global Vision
Through this series, the CCP presents itself as a force for global unity, leading a coalition to tackle humanity's most pressing problems. This narrative reflects the party's aspirations to be seen as a responsible global leader. Through this series, the CCP is presenting itself as the guiding force, leading a global coalition to tackle the serious problems facing humanity. This is a significant shift from the party's traditional focus on domestic issues, signaling their aspiration to be seen as a global leader.
Slow Burn with a Deep Message
Typical of Chinese dramas, The Three-Body Problem starts slowly, carefully setting the stage for the story to unfold. The visual aspects are well-crafted, and the story, while slow-burning, is intriguing and well-told, particularly for fans of police dramas and murder mysteries.
However, the real message of the series goes far beyond genre tropes. The true depth of the series lies in its underlying message—how the CCP's sees itself and the New China and its place in the world in this new era. The Three Body Problem is a narrative of China's aspirations, its desire to be seen as a scientific, problem-solving force on the world stage, and its acknowledgment of the complexities and uncertainties of the modern era, presenting a nuanced and introspective perspective that is rarely portrayed in Western media. It is a story of how the party sees itself as a guiding force for China and the world.
A Cultural Bridge
The Three-Body Problem has been a tremendous success in China. "The Three Body Problem"'s exploration of universal themes, its blend of science and philosophy, and its reflection of a nation's aspirations and struggles, have broad appeal and is meeting success with Western audiences. This success contrasts greatly with the movie "Confucius", which was hoped to be received with great success in the west, yet failed to resonate with Western audiences, even though its story of governance, peacemaking, and wisdom is in fact universal. "The Three Body Problem" successfully serves as a cultural bridge, offering Western audiences a glimpse into China's soul and its unique perspective on the world.
Conclusion: A Must-Watch Epic
The Three-Body Problem is an exceptional series that goes beyond entertainment. It provides a window into China's evolving self-perception, its aspirations, and its place in the world. With its stunning visuals, captivating narrative, and profound underlying messages. This series is a must-watch for audiences seeking substance and intellectual stimulation in their entertainment. The Three-Body Problem is China's epic answer to the West's sci-fi blockbusters, and it definitely finds its place on the global stage. If you want to try to understand Chinese, China’s foreign policy, China’s domestic policies then you ought to grapple with 3BP.
THE SUICIDE OF MISS JOI: A FICTIONALIZED ACCOUNT OF REAL PROBLEMS
Miss JOI was a prostitute who died by deliberate drug overdose at her own hand, is a tragic consequence of a society that dehumanizes and devalues those in the sex trade. Her death is not an isolated incident, but rather a symptom of a larger societal issue that treats individuals like Miss JOI with cruelty, indifference, and greed.
Prostitution is often viewed as a moral failing, rather than a complex issue rooted in economic and social inequality. Those in the sex trade are frequently stigmatized and marginalized, leading to a lack of resources and support for those who wish to leave the industry. This lack of support, combined with the criminalization of prostitution in many societies, creates a cycle of abuse and exploitation that is difficult to escape.
Miss JOI's death is a stark reminder of the human cost of this societal indifference. Her life, like many others in the sex trade, was marked by a lack of control and autonomy. She was treated as a commodity, to be used and discarded at will. The fact that she felt that suicide was her only escape from this existence speaks volumes about the cruel and greedy nature of a society that allows such treatment to continue.
The criminalization of prostitution also plays a role in the high rates of violence and abuse experienced by those in the sex trade. It creates a power imbalance between sex workers and their clients, making it difficult for sex workers to report abuse or seek help when they are in danger. This lack of protection leaves individuals like Miss JOI vulnerable to exploitation and abuse, and contributes to the high rates of suicide and drug overdose in the industry.
It is important to note that the blame for Miss JOI's death does not lie solely with her clients or the individuals who exploited her. The responsibility also lies with a society that allows such a system to exist. The stigma and marginalization of those in the sex trade is a reflection of a society's values and priorities. A society that treats individuals like Miss JOI with cruelty and indifference is one that has failed to uphold the basic human rights and dignity of all its members.
In order to prevent tragedies like Miss JOI's death, it is necessary to address the root causes of prostitution and the societal attitudes that allow it to continue. This includes addressing issues of poverty, inequality, and lack of access to education and employment opportunities. It also includes decriminalizing prostitution and providing support and resources for those who wish to leave the industry.
In conclusion, the suicide of Miss JOI, a prostitute who died by deliberate drug overdose, is a tragic consequence of a society that dehumanizes and devalues those in the sex trade. Her death is a reminder of the cruel, indifferent, and greedy nature of a society that allows such treatment to continue. It is important to address the root causes of prostitution and the societal attitudes that allow it to continue in order to prevent tragedies like Miss JOI's death.
The suicide of Miss JOI is not an isolated incident, but rather a symptom of a larger societal issue that treats individuals like Miss JOI with cruelty, indifference, and greed. Her death is a stark reminder of the human cost of this societal indifference. Her life, like many others in the sex trade, was marked by a lack of control and autonomy. She was treated as a commodity, to be used and discarded at will. The fact that she felt that suicide was her only escape from this existence speaks volumes about the cruel and greedy nature of a society that allows such treatment to continue.
We must address the root causes of prostitution and the societal attitudes that allow it to continue in order to prevent tragedies like Miss JOI's death. This includes addressing issues of poverty, inequality, and lack of access to education and employment opportunities. It also includes decriminalizing prostitution and providing support and resources for those who wish to leave the industry.
We must see that the blame for Miss JOI's death does not lie solely with her clients or the individuals who exploited her. The responsibility also lies with a society that allows such a system to exist. The stigma and marginalization of those in the sex trade is a reflection of a society's values and priorities. A society that treats individuals like Miss JOI with cruelty and indifference is one that has failed to uphold the basic human rights and dignity of all its members.
To prevent tragedies like Miss JOI's death, it is necessary to create a society that values and respects the humanity of all its members, regardless of their occupation. This includes addressing the systemic issues that contribute to prostitution and working towards a society that provides equal opportunities and resources for all. It also includes challenging the societal attitudes that allow for the dehumanization and marginalization of those in the sex trade.
In summary, the suicide of Miss JOI, a prostitute who died by deliberate drug overdose, is a tragic consequence of a society that dehumanizes and devalues those in the sex trade. Her death is a reminder of the cruel, indifferent, and greedy nature of a society that allows such treatment to continue. It is important to address the root causes of prostitution and the societal attitudes that allow it to continue in order to prevent tragedies like Miss JOI's death. It is also important to recognize that the blame for her death does not lie solely with her clients or the individuals who exploited her, but also with a society that allows such a system to exist. It is important to create a society that values and respects the humanity of all its members, regardless of their occupation, in order to prevent tragedies like Miss JOI's death.
JOI was an A.I. Did she even really exist in the first place? In fact, there really are many women like Miss Joy. Does whether they were raped, got into drugs, before, or after becoming prostitutes matter?
解放西伯利亚
Party-State has trouble figuring out how to attract emulation and voluntary compliance through the attractive power of good ideas. There's a vast amount of wonderful things respecting Chinese culture. But China's history of isolationism, civil wars, and experiences with dictatorship, and familial governance model all explain why China is (currently!) unable to "export" its culture.
Commander's Comments at 28:00.
This is just the start of the use of AI in information war. Get Used To It.